We were fortunate to spot some of the
women belonging to the scheduled tribes namely, ‘Kadar’ and ‘Nayadikal’.
They were a section of the tribewomen in Malappuram District. They were engaged
in our estate to cut down the wild shrub trees beneath the rubber plantation.
Though they were darkskinned they looked gorgeous; the red and black stone
jewelery they wore covered their whole neck and nape and part of the chest but
failed to envelop the contours of their body. Their loins were clad in a short
dhoti, the common working attire. They were armed with a ‘Koduval’, a large sickle, and a long stick, which helped them
penetrate and cut the thorny bushes. They were illiterate; socially, culturally
and economically backward. I listened to their conversation. ‘Ammachi’ told me that their dialect had
more affinity to Tamil than Malayalam language. They were very attached to our ‘Valliammachi’, grandmother, who used to
help them in their financial difficulties. They gladly took the tapioca,
plantains, clothing and the money she gave them.
‘Valliammachi’ told us that in return they help her in
cultivating paddy. I have also seen these tribewomen gathering firewood, bundling
and carrying a heavy load on their heads to the market at Manjeri. There they
sell it and buy their provisions. This was during a time when gas stoves and
electric stoves were not at all a common gadget in every household. The
tribemen normally go to the woods, collect certain roots, underground-stems,
leaves, fruits and nuts for food. They have a vast knowledge about herbal
medicines too. They love hunting. Their main targets were rats, rabbits, birds
and other small animals. In the evenings they would feast on their game to the
accompaniment of music, dance and country liquor, an inevitable adjunct. The
tribeswomen used to supply us with virgin honey, which their tribesmen
collected from the forest. ‘Valliammachi’
really appreciated this token of gratitude from them. They loved to hear
the radio emitting sweet music. Squinting from behind the golden-rimmed eyeglasses, ‘Valliammachi’ would direct Kunjamma occasionally, to entertain
them by operating the record player which emanated music. They were fascinated
by this new electronic device which played all their favourite songs. I
observed their hands and legs moved according to the tune and rhythm as they
blissfully enjoyed the music.
I reliably learned that these tribal
groups were one of the original populations, who occupied the Malabar Coast.
There were a few other similar original Dravidian populations like the ‘Malayars’, ‘Kurumbars’, and ‘Kurichiyars’ whose settlements are
located in various pockets of the Sahyadri Mountains and hills in the states of
Kerala, Tamilnadu, Karnataka and Goa. Some of these tribal groups regularly
participate in the “Bharani” festival
conducted in the Bhagavathy Temple at Kodungallur (Muzuris), which was their
family deity. They lost their wars with the later invaders like the ‘Nambuthiris’ and ‘Nairs’, who came to Kerala in the beginning of A.D. and these
unorganized Dravidas found their abode deep inside the forest. They lost their
culture and civilization in due course of time. The central and the state
governments are duty bound to provide food, clothing, shelter, compulsory
education for their young ones, medical help and adequate protection to their
life, honour and property in order to bring them back to the main stream to
share the wealth and glory of this great country.
Excerpts from
NEED OF THE HOUR
by
Joseph J. Thayamkeril
Lawyer, Kochi, Kerala, India.
josephjthayamkeril.blogspot.com
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